Showing posts with label history. Show all posts
Showing posts with label history. Show all posts

1/2/13

A WELL REGULATED MILITIA

Ripped straight from today's headlines! Isn't that the way the old movie promos went?  "A well regulated Militia, being necessary to the security of a free State, the right of the people to keep and bear Arms, shall not be infringed." (Second Amendment of the US Constitution). 

We hear a lot of discussion about changing this clause, about its outdated nature and how it conflicts with a modern ethos of society.  George Washington realized one brutal truth of political and social structures and that it is capable of great evil: "Government is not reason; it is not eloquence. It is force. And force, like fire, is a dangerous servant and a fearful master."   The Bill of Rights and those amendments were intentionally created to act as a buffer to protect the people from that fearful potential of any government to be a dire master.

In the second amendment guarantee of the right to bear arms the argument is often that there is no need for this since we have a military, we have a national guard,  and we have police.

We interpret militia in terms of radical extremism and potential terrorism. Instead it was neighbor with neighbor in time of need.  I would argue anytime people come to the aid of other people they are serving as a militia.  Not all battles involve bullets.

In historical research, however, it is necessary to look at things in their context.  How did those signers of the documents of freedom understand the term militia?

The term militia is derived from an abstract Latin noun and its recognized definition has been an army composed of ordinary - not military professional- citizens. It was the ability of the individual to be the army which was sought in such situations.  They were not fretfully waiting for someone to come to their rescue or their aide. They were not expecting some vague 'someone else' to defend their land, liberty, property, life, and sacred honor.

The idea dates back to early Anglo-Saxon days but the term may date back to only the late 1600's.  It was expected that every able bodied man would be able to pick up his weapon and rush to the aid of King and Country in the event of national emergency such as an invasion or hostile takeover.

The militia of the colonial period was crucial to protect the citizens of an area from hostile encounters of any type ranging from hostile Native tribes, invading armies, or other groups bent on hostilities.  The British army was far away, sometimes too far away to arrive in time to assist, and so locally prepared individuals were a must.  The British depended as much on these locally armed individuals as much as the settlements did.  

Remember communication was slow and a call for help might be answered too late.  Were none armed a clear and easy path to major settlements, supplies, and control of the colonies would have been presented to any hostile force intent on takeover.

Add to the dangers mentioned over time of a threat from the British government itself.   As tensions between British rule and colonial life began to heighten.  As the British raised taxes repeatedly.  As they refused to listen to complaints or grievances.   As they refused any representation of the Colonials in the rules and decision making process.  As Colonials were forced to open their homes to board officers   Forced to share their limited food and supplies whenever a passing British army troop wanted. They were stressed to make enough to pay the increasing taxes and keep their homes, farms, and businesses afloat. 


James Madison said : "A well regulated militia, composed of the body of the people, trained in arms, is the best most natural defense of a free country. "

John Adams said : "The fundamental law of the militia is, that it be created, directed and commanded by the laws, and ever for the support of the laws."

Benjamin Franklin said :  "Any people that would give up liberty for a little temporary safety deserves neither liberty nor safety."

John Adams said:  "Our constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other."

"Laws that forbid the carrying of arms... disarm only those who are neither inclined nor determined to commit crimes... Such laws make things worse for the assaulted and better for the assailants; they serve rather to encourage than to prevent homicides, for an unarmed man may be attacked with greater confidence than an armed man.   Jefferson's "Commonplace Book," 1774_1776, quoting from On Crimes and Punishment, by criminologist Cesare Beccaria, 1764


Patrick Henry said, "The Constitution is not an instrument for the government to restrain the people, it is an instrument for the people to restrain the government."

A people ignorant of their history are always doomed to repeat the mistakes of their past. (mah)

Given the reality of the government becoming an absolute entity that corrupts absolutely, and the downward spiral of the abusive government seen in the Colonial period rising once more, and the need emerging to protect body, property and family from the forces unleashed in such a setting, is there not still the potential need for a militia?  Especially a militia defined as the prepared, armed and capable individual?  

As to the arguments.

We do not need a militia because we have the military.  The military are professional soldiers under the direction of the government and the law. If such a group, like the British government under King George or the military under Hitler, abuse that privilege and ignore the law, what is the recourse of the individual? If an outside force invaded or the standing military was decimated, what then? Heller has observed that anytime the rights of the people are mentioned int he Constitution it is predicated on the individual.  To paraphrase, "who you gonna call?" A group, a militia, a social anything is always comprised of individuals.


Militias are all just extremists, terrorists and radicals.  Sometimes that is the case, in some rare instances in the Civil War the militias, or state volunteers, disintegrated into marauders under poor leadership. Radical extremists with agendas of hate and terror have emerged. Sometimes there have also been periods when government failed to be the best it could be and devolved into something less than it should have been.  Like Washington noted, government is force and Madsion noted the Constitution was for moral people; sometimes our government and morality have been strangers.  The result was always a time of shame. No one calls for the eradication of the government though and so it must be recognized that there are these 'blips' sometimes.  Course corrections to realign the national moral compass are needed and we go on, hopefully having learned something along the way.

It is a complex issue, made more so by highly charged emotional, political, and social forces at work in the discussion.  Let us hope there is discussion and we do not devolve into shouting, vilifying  and exclusion.  Let us hope, also, that we do not throw the Constitutional baby out with the muddied waters of this highly charged topic.

Read more at
http://www.brainyquote.com/quotes/keywords/militia.html#hGt8lGgEJ349eXAe.99
http://www.dojgov.net/Liberty_Watch.htm


2/20/10

PENTECOSTALISM IN EARLY OKLAHOMA


Most religious historians chart the genesis of the pentecostal movement from a revival on the campus of a small bible college in Topeka, Kansas in 1900. This led directly to the major revival services held on Azusa Street in Los Angeles beginning in 1906. Evidence exists that the belief, under different names and labels, has periodically emerged throughout the course of Christianity. For ease of discussion, the early 1900's dates will serve as starting places.


"Pentecostalism" can be defined using a variety of theological terms and doctrinal distinctive, depending on the branch of the movement referenced. In short, however, it is safe to define the movement by two basic beliefs: 1) the miracles of the New Testament still occur, and 2) the believer can have a special experience marked by speaking in a unknown language. As a result, the movement has been associated with fervency of worship, evangelistic emphasis, and a focus on personal holiness of life and action (reflecting the holiness roots of many of its adherents).


Emerging in opposition to the staid, ordered, formality of the Victorian era, the Pentecostal movement of the late 1890's and early 1900's was marked by the use of load music, preaching, and praying (often accompanied by sobbing and wailing as the seeker sought redemption and blessing). The label "holy rollers" emerged as a term of ridicule for the members of what were first termed "cults", "sects" and other less polite terms. Some were extremists who taught and followed a corrupted scripture, yet many were simply people seeking to find more of the God they worshipped and to leave out their understanding of the potential and promise of that relationship.


In the common understanding of many in the general public, however, the unique theological distinctive or historical legacy was totally lost. Newspapers labeled any extreme preacher with derogatory titles and people created jokes or decried them from pulpits.


Like their cousins in the Holiness movement, out of which many came to join pentecostalism, early adherents withdrew to create communities, schools, and training centers that supported their unique beliefs and worship styles.


Emmanuel Bible College was located in Beckham County near a small community named Beulah and began as a holiness institution in 1906 but soon was connected to the new Pentecostal movement. The school closed in 1910. (One Night Club and a Mule Barn). Various other schools, mostly for elementary and secondary children, emerged across the state: Stafford (1913-1915), Checotah, Kingfisher (1927-1935), and Wagoner (1915-1916). In 1946 the first Pentecostal higher education institution in Oklahoma opened, Southwestern Pentecostal Holiness Bible College (now Southwestern Christian University in Bethany). The second, Oral Roberts University, opened in 1963 in Tulsa.

2/17/10

ELEMENTARY SCHOOLS IN 1910 OKC



In 1910 OKC was a booming community spreading in all directions like a fallen beer on a barroom floor, an apt description for most of the town's early days. Now, however, things were changing as the new state charged forward into a brand new century. People were flocking into the now offical "capitol city".

Schools for children in September of 1910 included:
Bryant
Culbertson
Emerson
Eugene Field,1515 N. Klein (A 1909 article notes the 'mission style' had been chosen for desks)
Franklin (A 1909 article notes here the teacher's desks were of oak)
Harmony
Jefferson
Junction
Lincoln
Lee, 424 SW 29 (west Capitol Hill)
Lowell
McKinley
Putnam Heights
Riverside
Washington
Whittier
Willard
Wheeler, 501 SE 25 (East Capitol Hill)
Walnut Grove
Longfellow
Columbus, 2402 S. Pennsylvania (Packingtown)

And one High School for all.
Further reading available in an informative essay on pre-1900 schools in OKC, see the MLS page.

EUGENE FIELD ELEMENTARY (OKC)

I was amazed to read on the webpage of OKC's Eugene Field Elementary that it was their '25th year'! Further, it was printed they were 'established' in 1984. It really is sad when a school district forgets its history!

Eugene Field Elementary School was in 1909 "awaiting opening" with a building packed with equipment ready to educate OKC children. In September of 1910, Eugene Field was listed as one of the schools gripping for the onslaught of some 16,000 boys and girls heading back to the classroom.
[The pictures shows the rebuilt structure and the re-cycled pillars from the original school].

I worked there in the library (library media center) as a 'library clerk' and then 'library media assistant' from 1981 to 1985. Jean Thompson was the librarian in charge of E.F. and ten other school libraries. My two sons attended there and Mrs. Juniper, Miss Abboussi, and others were teachers. When the board was deciding if they should just tear down the old building and close it, I spoke on behalf of the school to the board of education. So, it is a little disturbing to see this revisionist history at work! We fought for the preservation and continuation of "Eugene Field Elementary" to honor the early history as it merged with a promising future. Instead, the history has been eliminated.

 
I marched in the parade on the last 'Field Day" (and yes that is me in the picture) with my scouts (who had practiced on the playground to get the flag carrying just right). In the newspaper a year later, was a photo of Principal Audrey Baker in the library of the temp school at the old Mayfair school (NW 59th and Independence). I packed up the library as evidenced by the boxes seen in the image. After a delay of more than a year we were finally allowed to leave and I (and helpers) repacked it all and moved it back to the brand spanking new version of Eugene Field Elementary.

Hollywood actor Dale Robertson was an alum of Eugene Field, according to numerous alums who gathered in May of 1983 to say farewell to the old building. Eugene Field was, according to others, the first OKC school with a band. A time capsule was buried when the new school was built to be opened in December of 2035. It contained letters, pictures, and other artifacts put there by the children and people involved with the school up to the rebuilding. A building, by the way that incorporated architectural features from the original building (columns, etc.) and won an award.


So yes, congratulations are in order to Eugene Field School - you are at least 100 years old.

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If someone has an image of the original school please send a copy to marilynahudson@yahoo.com
(Sources include Oklahoman (1983-1985), Chronicles of Oklahoma, and OKCPS website)

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