6/4/10

KINGFISHER EDUCATION

In 1895, the Oklahoma Congressional Association chartered a school in Kingfisher, Oklahoma on some 120 acres of land. It was the "Kingfisher College."
It would be in place until 1927 when the Pentecostal Holiness Church of Oklahoma (under the aupices of the East Oklahoma Conference) resettled 'King's College' there from Checotah and threr it remained until the depression closed it in 1935.
Today a historical marker identifies the place where the once grand citadel of education graced the countryside of Kingfisher county.

RIOTS IN THE HEARTLAND

In the 1960's and 1970's Oklahoma institutions of higher ed swelled with international students seeking out every conceivable engineering, petroleum, and scientific degree possible. Small schools found themselves crowded and larger campuses saw the multi-cultural index shoot higher than ever. Students from Jordan, Iran, Egypt, Syria, Lebanon, Turkey,Arabia, Iraq, and other locales were sent over, often with school bills paid by oil rich countries, to receive educations to enrich their country's in return.


In the mid to late 1970's, other political groups from those regions began to traverse the nation to stir up the students in ways similar to the dissident activities at Berkley and numerous other east and west coastal colleges. Some were political activists fostering youth to return to their country and participate in revolution. These were a dominant thread as "Anti-Shah" movements arose protesting 'massacres' in Iran and being allegedly spied on by the Iranian SAVAK, secret police, while in this country. Some others enjoying the ferment and agitation developing were part of multi-national 'workers', socialist, or Marxist activity. Still others, well, who knew what the agenda, if any, resided beyond some post-modern, nihilistic existentialism and deconstruction motivation?


In the 'heartland' this was all fairly new, and when one frigid winter the pot had been stirred the result was riots, threats of riots, and numerous arrests and protests in Norman, Oklahoma City, and Tulsa. Various minor incidents had stirred since about 1975, but in February of 1978 two state institutions had major incidents. Oklahoma City Southwestern College had two days of riots, with chairs tossed through windows, and a police officer injured. Oklahoma State University in Stillwater had students protesting, 200 students marched downtown OKC, and minor protests broke out in other locations. OU hosted a special public forum and counter protests added to the general confusion in several places. Students even traveled en masse to Houston to protest there, with several OKC students residing in the jail there for a time.
It was tense time as students in various institutions were drawn into conflict here and at home in Iran. One woman, who worked in a local language school teaching English to students so they could attend colleges, recalled, "For a time there it was very scary. There was one group of Iranians, not all of them, who would cluster in one corner of the common room and hold long, intense conversations. They were sometimes very heated discussions as well. The looks they would throw the other students and staff...well if looks could kill, as the saying goes."
Another individual recalled how she worked with one young woman who was living with her four brothers in OKC. :"That was how they allowed her to go to school. She cooked and kept the apartment for her brothers studying engineering and that allowed her to study to be a teacher. I noted how the closer to the time of the embassy taking, the more intense the brothers became and less western in her dress she became. She came in one day with the full head covering and complained her brothers were listening to some crazy talk from Iran and she had to drop out of school and go back home with them."
It all climaxed with the take over by revolutionary forces of the US Embassy in Iran. In the months prior to the event, there was a noticeable decrease in Iranian students in the state as many flocked home to join the revolution or to support the Shah. Others were shipped out under deportation orders for their roles in various violent or protest activities. Strangely, in the same time period applications for VISAS for student stays in the US and Britain both soared.

4/24/10

POSTCARD MYSTERIES

To Miss Noami Marshall, Ponca City, OK in 1911.


POSTCARD MYSTERIES




I love old postcards. This one is from 1909 and was to a Miss Leata Borel of Orlando, Oklahoma from "Laffy" dated 1909.

3/28/10

TWO ENEMIES NOW AS ONE


On the Prairie Grove, Arkansas battlefield park is an interesting sight. Two trees of obvious different species, intertwining, grown as a single living organism reaching high into the sky. The symbolism is as thick as the blood spilled and as heavy as the earth covering the bones of those sacrificed themselves for their ideals. The Civil War, the uncivil War of the Rebellion, was the most costly war in terms of human causalities. Brothers - literally in many cases - found themselves on two sides of some very important issues. One was States' rights and the power/limitations of the Federal Government in those states and the other issue was Slavery. Two emotional and combustible causes that when united served to forever change the nation. Yet, just as those two trees grew together as one, in the 1920's the last of the former enemies, now old white haired men, leaned toward each other to once more clasp hands as true brothers under one flag. They stood there, like those trees, different in views, history, and values, yet united in spite of those as brothers in a nation. Maybe we should require all politicians, and potential politicians, to tour the battlefields of America and weigh the costs of doing things to intentionally severe the ties of common unity for any purpose.

3/25/10

Autograph Album of Minnie Crandall: Contents, Part 1


AUTOGRAPH BOOK OF MINNIE CRANDALL, NEW YORK
Transcribed, scanned and annotated by Marilyn A. Hudson [2010]
Description: A Victorian autograph album
Contents: Various signatures and autograph entries by friends and family of Minnie M.Crandall of West Genesee, New York. According to the 1880 Federal Census a family matching the information in the album was located in the family of a James (K?) Crandall, 47, House Carpenter, b. NY. His wife (her name difficult to read) was listed as age 43, b. NY. Children: Harvey L., age 22; Minnie M., age 18, Ira B., age 12, all born in NY.
External Links for Information:
Genesee Genealogical Webpage

Page: 1
May your path be strewn with flowers. Your brother H. LeMonde Crandall. West Genesse, Dec. 29, 1879.

Page: 2
March 12, 1880
This album is a garden –spot
Where all my friends may sow.
Where thorns and thistles flourish not,
But flowers alone may grow,
With smiles for sunshine, tears for showers,
I’ll water, watch and guard these flowers

Page: 3
June 1, 1880
Esther R. Burdick Hebron Potter Olv Penn

Jan 4, 1880
Elizabeth Burdick Hebron Potter Co. Pa

John [ O, C, or G?} Burdick
Hebron Jan 1, 1880

Page: 4
Ella M. Burdick, Hebron, Jan. 1 ,1880

Page: 5
H. Ellis Yap, Portsville Cat. C.O.

Page: 6
Frannie P. Brudick, Hebron Potter Co. P.A. Jan 1, 1880

Page: 7
May your path be strewn with flowers
Elizabeth Randolph Place
Hebron, Potter Co., Jan. 1, 1880

Page: 8
Minnie H. Burdick
Hebron, Jan. 1, 1880

Page: 9
[Written in purple pencil]
Minnie:
“All golden thoughts, all wealth of days
True friendship, love surround you
So may you live till life be closed
Ad angles [sic] hand you have crowned you.”
Elvin G. Burdick
Hebron, Jan. 2, 1880

Page: 10
Lincoln Burdick
Hebron, Jan. 2, 1880

Page: 11
Dear Minnie
Accept granmothers offering
Lucy (T or C) Crandall
Smiths Mills

Page: 12
Minnie
Mid the storms of life
Should you need an umbrella
May you have to uphold it
A handsome young fellow.

H.A. Babcock
Ord Valley Co. Nebraska
Feb. 14, 1883

Page: 13
May your life be one of happiness
Is the wish of your friend.
Rehoby Osterstruck
Nov. 23, 1881

Page: 14
Minnie:
As ripples flow a bark at sea
So may happiness follow thee
Is the sincere wish of your friend
O.E. Chester
Feb 7, 1883
Rockville, R.I.

Page: 15
Minnie
Drop one pearl in memories casket for me…
Yours truly
Maggie Morgan
Portsville
March 8, 1880

Page: 16
Regards of Florence Nash
West Clarksville, NY
Aug 1, 1883

Page: 17
No tale of eleoquence [sic] have I to breathe
Yet, kind teacher, I fain would wreathe
A floral garland, whose leaves shall be
Emblems and tokens of love to thee.
Minnie Nash
Persia, NY
Feb. 16, 1882

Page: 18
[floral sticker]
Minnie
When the sun shines brightly
In thy pleasant home
Think of me not lightly
When far away I roam.
Truly your friend
Frank Roberts
NY
Feb. 5, 1880

Page: 19
Minnie
May joy and happiness
Ever follow you
Is the wish of a friend and schoolmate
Jason Hopkins
West Genesse
Jan 25, 1880
Page: 20
Please accept these forget-me-nots from your friend
Nora Armstrong
Portsville NY

Page: 21
Dear Minnie
At evenings close when darkened shadows
Are gathering thick and fast,
And brooding thoughts come slowly on
The memory of the past;
Then, when the lights of other days
Meets gently over there
Brings back the happy hours of yore –
Oh! Then think thou of me.
Your mother
West Genesee Jan 1, 1991

Page: 22
Minnie:
Not like the rose
Shall my friendship whither
But like the evergreen
Live forever
Nettie Hopkins
Genese
Jan 25, 1880

Page: 23
Edwin J. Babcock
North Loup, Nebraska
Afred Uni
Dec 4, 1883

Page: 24
Minne
The hill thou climbest is high
The prize is great and near
Write “duty” on thy heart and preserver
Your sincere friend
Mrs. S. M. Herrich
March 25, 1880

Page: 25
Minnie
A thousand volumes in a thousand tongues
Enshrine the lessons of experience
John F. Maxson
West Genesee NY Jan 22, 1882
Obit NY

Page: 26
Friend Minnie –
Excellent my friend these lines from me
They show that I remember thee,
And hope some thoughts hey will return
Till you and I shall meet again.
NY March 6, 1882
E.C. Babcocak
Ord, Neb

Page: 27
Dear Minnie
When the hours of sweetest silence
Brings the sacred hour of prayer
And you knell at morn or evening
Ask for one that is not there.
When the years of time are passing
Like a shadow o’er the sea
Ever shall my heart be asking
Dear friend, Minnie, think of me.
Jessie (Petter or Potter?)

Page: 28
Vera amacitia est semputerna
Amicus Tuus
Fred Johnson
Gowanda NY
March 27, 1880

Page: 29
[in purple pencil]
Minnie
May your dear friend be ever blest
With friends selected from the best
And in return my [sic] you extend
A gem of love to every friend
Mary M. Kenyon
West Genesse NY
March 3, 1883

Page: 30
Dear Minnie
Strive to learn through life (faint and unreadable)
To accomplish what you undertake
Aunt Ellen
March 25, 1880

Page: 31
Dear Minnie
Remember that your life will but reflect the good that is in your heart. May it – ever be as pure and guileless, as when a little child, you first won a warm place in my heart.
Ever your friend
Retta Babcock
Ord, Neb. Feb. 14, 1883

Page: 32
Do, re, me, fa, so [symbol] Feb 22 1881

Minnie
These few lines to you are tendered
By a friend sincere and true
Hoping but to be remembered
When I’ far away from you.
Adella A. Thomas
[Ports]ville NY

Page: 33
Sister Minnie
The following words apply to as a Christian
Found in Rev. 2:10 “Be thou faithful unto death, and I will give thee a crown of life.”
Writen [sic] at the close of my pastorate with the West Genesee Church. With kind regards,
Geo P Kenyon
March 3, 1888

Page: 34
Remember me dear Minnie when on this lines you look
Remember it was Florence who wrote them in your book
Your friend and schoolmate
Florence Crandall

Page: 35
Minnie every cloud which may for a time dim your horizon, be found to contain a silver lining.
Mrs. C.C. Johnson
Gowanda, NY

Page: 36
To Minnie
Please accept the compliments and best wishes of CC Johnson
Gowanda March 26 1880

Page: 37
Minnie,
Remember me when this you see
And bitter tears doth fall
The pleasant days I’ve spent with thee
Beneath these old school walls
July 31, 1883
Estus Forster
West Clarksville Y
White school

Page: 38
[indecipherable]
Harman Rosentha

Page: 39
Dear Minnie:
As we journey through life Let us live by the way
Nettie Potter Andover West Genesee Dec 31 1880

Page: 40
“The darkest hour of night is just before the dawning.”
Ever your friend Nora D. Norton Portsville, NY March 25, 1882

Page: 41
Minnie:
Deem every day of your life a page in your history,
N.P. Reyes
Portsville
Arch 20, 1880

Page: 42
Dear Minnie:
May thy home be bright [unreadable due to fading]
Where’re in the wide world it may be
May peace and prosperity fall [two words, unreadable]
And ever smile sweetly on thee
Your friend
Mrs. M. P. Keyes
Portsville, NY
March 20, 1880

Page: 43
Dear Minnie –
Q: What’s the dearest to our heart?
A: “Home” “Mother” “friends”
Your friend H.Hirrick

Page: 44
Minnie:
Heaven is not reached at single bound
But we build the ladder by which we rise;
From the lovely earth to the vaulted skies,
And we mount to its summit round by round
Marie (Meridith?) Nash
Persia Catt Co.

Page: 45
Yours truly G. (G. or S.) Hicks
Trenton Oct. 11, 1882

Page: 46
That thy life may be one of usefulness
And prosperity and an eternity of happiness
Is the wish of your friend Mary Nash
Feb. 25, 1881

Page: 47
Minnie,
If wishes of mine can prove of worth
Be this my portion given
A blameless, joyous life on earth,
And a golden crown in heaven.
Yours sincerely,
K.T. McBride
Portsville Jan 18, 1880

Page: 48
Regards of Cora Peekham
West Clarskville, Allegany Co., NY
July 30, 1883

Page: 49
Minnie-
Those realms – how beautiful and fair Dear Teacher! A blissful meeting there.
Bell West Feb 27, 1882

Page: 50
Hope constantly. Labor faithfully, wait patiently, win surely.
O.J. Nash
Persia
Feb 22 1882

Page: 51
Minnie:
Life is a diamond rich and rare. Keep undimmed its luster fair.
Nellie Nash
Feb. 17, 1882

Page: 52
I am very respectfully your cousin
W.N. (or H) Vincent
Salamanca, NY
Mar 29 1880

Page: 53
If we have nothing but memory
To keep the chain of friendship bright
(then) let us never forget the scenes and days of the past
Your cousin
Edgar L. Vincent
Olean NY
“Times” Office

Page: 54
Compliments of Effie C. Nash
West Clarksville NY
Allegheny Co
July 31, 1883

Page: 55
“True friendship is everlasting”
Your friend forever
Dessie Norton
Nov. 23, [’87 or ‘81]

To be continued....






3/19/10

FOUND ANCESTORS: The Greatest Mystery of All

They sit in dark stores or lay forgotten in some corner of an attic and no one has a clue who they are. Sometimes they came with the house or property. Spruced up, a tag is attached and they grace some antique booth until someone stops and say, "Yes, that is exactly what I am looking for." Who are they? Where did they live? What did they do in their life? The lesson these forgotten ancestors leave is one that is plain and simple: write in pencil on the back of every family picture the name, date, place, and parentage of any and all. You may know but one day when cousin Hettie is having to dispose of things, or worse that impersonal lawyer or real estate agent, it will be very helpful for that information to be there.

HISTORY OBJECTS

This trunk came with a history. It had made the trip west via the Santa Fe trail, had been found out west, refurbished, and offered for sale by an antique dealer. One of the things notable about it was the key was still with the trunk. Having seen what poor condition some of these trunks can be in once found in that barn or that attic (rusting, crumbling, etc.) I have to give kudos to the restoration job here. It preserves the original in spirit and form.

HISTORY OF PENTECOSTALISM IN OKLAHOMA: A Work in Progress


PENTECOSTALISM IN OKLAHOMA: An Annotated Time Line
Compiled by Marilyn A. Hudson, MLIS
In progress August 27, 2010

The history of the Pentecostal movement in and around Oklahoma has been only sporadically recorded and in some ways ignored. Several rivers of Pentecostalism converged in the early days and were dominated by independent bodies and such denominations as The Fire Baptized Holiness, The Pentecostal Holiness, The Church of God (Cleveland, TN), and the Assemblies of God. The movement was met, like its parent the Holiness Movement, by ridicule, abuse, and name calling. The terms 'holy rollers', 'tongues folk', and other appellations were used and mis-used for decades. Cult groups were confused with members of these traditional Pentecostal congregations further tangling both the labels and the groups in the minds of the public.


1890-
Deleware, Ohio Daniel Awrey, who will be significant in ministry and schools later, receives the baptism of the Holy Spirit and speaks in an unknown language (note, some sources question this early but enough research exists to not totally discard it).

1895 –
Reports appear of possible Pentecostal experiences, mostly among the Fire Baptized Holiness (FBHC) people, in Iowa, Nebraska or Kansas.[ Martin, Larry. The Life and Ministry of William J. Seymour.” Joplin, MO: Christian Life Books, 1999.pg. 26]


1900-
Charles Parham speaks with a member of the FBHC discussing a spiritual baptism with tongues; this turns his attention to assigning his Bible College students to explore the scriptures over Christmas break.


1901-
Topeka, Kansas, Bethel Bible College, Agnes Ozman is the first of several students to speak in tongues in response to their study and prayer over the holiday break. [Synan, Old Time Religion, Advocate Press, 1973,pg. 92.; ]

1902-
Lamon, OK FBHC convened its General Council Meeting in the church at Lamont, Ok. This church was the one and only church in the FBHC work in Oklahoma. The conference, or state association as it was known, disbanded until Sept. 1909 when it was reorganized.

1904-
“Saloon Was closed Up by An Order of Court”, The Oklahoman (Jan. 22, 1904):9. Charges by a grand jury investigating corruption in city government were served to the owner of the Blue front Saloon, Dick J. Cramer ; “Jack du Bois choked a Boy”, The Oklahoman (Dec. 24, 1904): 5 About 8 p.m. one night local drunk Jack du Bois, was assaulting and choking a 12 year old boy, Joe Dishman, behind the Blue front Saloon and was arrested. The Saloon is clearly established as part of the infamous 'OKC Hell's Half Acre'.

1905 –
People experience the 'Pentecostal Blessing' in a revival at Billings, OK led by Harry P. Lott and an unnamed Free Methodist minister.

1906-
 Jan. 18, Richard Beall and Oscar C. Wilkens appear in OKC to start a mission work, start with a Sunday School on S. Robinson ;
 An African-American restaurant, Haynes Café, is located at 7 West Grand Avenue. In May edition of the Oklahoman there is a small news report of a fire that broke out in the middle of the night from an overheated stove. “Last Night’s Fire”. Oklahoman (May 9, 1906):5.
 Beulah Holiness School, or Emmanuel Bible College, established (Clancy, Bryon. The history of Beckham County. Accessed at http://files.usgwarchives.org/ok/beckham/history/carter.txt). Established by a group of Holiness people called, ‘The Indian Creek Band’ settled a community they called Beulah and there established a Bible school to teach holiness. Reports were it was a three story brick structure near a Baptist Church and they mailed a newspaper, Apostolic Faith, out of nearby Doxy, Oklahoma.
 Asuza Street revival starts in the spring in L.A. (Martin, pg.165).
 George G. Collins, one time farmhand for the 101 Ranch in Oklahoma, is ordained at Azusa Street (date unclear) and returns to minister (Martin, pg.13).
 A Reverend Cook, who had been in California at Asuza street now comes back and goes to Lamont to conduct a Pentecostal revival.


1907-
 Feb. 6 Harry Lott, Beall & Wilkins rent the Blue Front Saloon, 7 West Grand, for $40 a month [Muse papers; Campbell; Harold Paul]. The saloon was located on the edge of the wild center core of the city, known as OKC’s “Hell’s Half Acre”. Today the area between Santa Fe and Broadway and Sheridan to Reno is largely known as the area of the Cox Convention Center (the old Myriad Convention Center), a hotel, and the turn off into Bricktown. "Back in the day" this was the wildest place in the newly opened "Oklahoma Town" or "Oklahoma Station" ("City" did not come about formally till nearly forty years after the 1889 land run). It was so wild it earned - through blood, sweet, and tears - the nickname "Hell's Half Acre." If you stand on the platform of the Amtrack station and look west and slightly north that is where this wild town within in a town was located. If you walked west on Sheridan (called Grand back then), just past Santa Fe (called Front then) on the north would be "Bunco Street" with its gambling halls and con men. Look south and there would be "Hop Boulevard", perfect if you were thirsty. And just behind that, "Alabaster Row" was located on California, featuring brothels, gambling halls, and other businesses for the African-American population in those days.Walk up Santa Fe (Front) to Main and turn west and you would see a bit finer offerings with The Arlington and, in 1900, the Lee Hotel at the corner of Main and Broadway. Turn east and across the tracks and there were the depot and just beyond to the northeast "Old Zulu's" original brothell/saloon establishment in current Bricktown. Travel south to 312 E. Grand and you would have seen the spot of "Big Annie" Wynn's original land run tent brothel. It had grown into a two story building, and moved a few blocks east, by statehood. From at least 1902, a walk up Broadway (into the 100 to 300 blocks) would have found "fortune-tellers', "crystal ball gazers", "clairvoyants", "mediums", and "pyschics". All world traveled and well known, or so they said as they advertized their stay in the parlors of local hotels and boarding house along the street. [Hudson, M. Mystorical accessed at www.mystorical.blogspot.com]
 In this setting, the first Pentecostal work begins in Oklahoma City.
 Mary A. Sperry, a local woman, opens her home for ‘tarrying services” designed to provide prayer and support for those seeking the baptism experience. It was a model employed in teh famed Asuza Street Revival. (Campbell, Pentecostal Holiness Church history)
 Rev. Irwin opens a pentecostal church in El Reno, OK (Welch, pg. 36]
 May 1907, Bishop J.H. King holds a FBHC revival in Lamont, Ok [King, Yet Speaketh, PHC, 1949, pg. 127, he had received his baptism just the previous February back east];
 In the summer there is a revival at Beulah under once Nazarene and now Pentecostal minister Rev. Robinson. The 1st person to receive baptism there was an elderly woman named McClung (Campbell 210-211). Daniel Awrey goes to Beulah this year also as Emmanuel Holiness Bible College Bible instructor and then principal. That summer the Pentecostal experience is said to have arrived at the school. Dolly and Dan York, of the FBHC, go to Beulah where the “Pentecostal folk” were .[One nightclub]
 August, Beall, Lott and others are reported to have received ‘their baptism’ [Paul, pg. 12]
 As a result of these events, the FBHC reestablished its presence along with other independent Pentecostals . As a result numerous churches were started : Yukon, Billings, Drummond, Perry. Pawnee, Muskogee, Mazie, Witchita, McAllister, Quinton, Cowen, Hart, Stratford, Paul’s Valley, Castle, Swan Lake, Manitou, Faxon, Tipton, and also in KS, NE, TX, ARK, IA and AZ;
 Lott organizes the OKC Mission aka Blue Front Saloon Mission into the First FBHC of OKC. Oldest organized church in the OK Conference and one of the oldest Pentecostal churches in the Midwest
 November well known and colorful figure of “Old Zulu” aka Martha Fleming, a notorious OKC madam, prostitute, pick-pocket, and addict received salvation and was the next day baptized in the local river. Although, she appears to have later renounced her conversion, it is extremely interesting that in a day and age when Oklahoma and the nation was extremely racist, that an African American was welcomed into a mission service at the Blue Front Saloon Mission. This is extremely telling of how wide-spread the Azusa ethos might have been and the value racial and gender equity was esteemed in the early days of Pentecostalism. [McRill, A. Satan Came Also, 1955. pg. 4; Paul, p. 13]


1908 –
 Dan and Dollie York rec’d Pentecostal baptism summer at Foss under F.M. Brittain, FBHC
 JH King holds revival at Synder ;
 Harry Lott named ruling elder of the FBHC in Ok;
 Beulah School becomes fully Pentecostal.
 “Blasphemy and Gun Play Enliven Church Service” The Oklahoman (Nov. 10, 1908):10. Services disrupted at the “Pentecostal mission, 7 West Grand Avenue”, pastored by Harry P. Lott

1909 –
 September F.M. Brittain comes to Oklahoma to reorganize the FBHC in the state. Agnes Ozmen LeBerge is one of several women listed as ministers
 “Minister’s Wife Restrains Him”, The Oklahoman (Sept. 29, 1909):4, Lott’s wife Emma, filed a restraining order citing assault and lack of support. Lott, made $75 a month pastoring the German Holiness church (not sure if this is a typo or another congregation, cites rescue home at 300 Maple street His church is identified as located corner of Hudson and California, which would mesh with the 317 W. California address of the “First Church.”
 “Minister fined, sent to a Cell”. The Oklahoman (Oct. 3, 1909): 31. Harry P. Lott, supt. Of the Pentecostal Rescue Home for Fallen Women, 300 West Maple, OKC. Numerous newspaper accounts up to this time period underscored the challenges young women faced in the big city. In 1910, Shawnee, Oklahoma a 19 yr old Pierce Hammack, was jailed because his actions seemed consistent with "white slave traffickers". Hammack said he was employed by the Franklin Theatrical Company and either for them, or his own side line activity, he solicited girls through "mind reading" and "fortune telling". In an earlier incident from 1902, a Kansas father chased a "voodoo man" - a fortune-teller and/or magician - who he claimed had enticed his 15 year old daughter away in a similar fashion. Between 1903 and 1910 numerous incidents appeared in local Oklahoma City papers of girls met at the train depot and offered "jobs" as maids at local "hotels". The establishments, they soon learned, were staffed by working girls. Some were drugged, raped, and intimidated into staying. Some, because of previous abuse at home from family or friends, simply had no heart to move on. Others, were successfully "rescued" through various religious and social efforts. [Mystorical]
 October, Blue Front becomes the “First FBHC of OKC”

1910-
 Lott appointed ruling elder of the FBHC;
 Mary A. David appointed to a church in Manitou,
 “Divorces Given to Three Wives”, The Oklahoman Jan. 28, 1910): 12. Emma Lott granted divorce from Harry P., they had married in 1898 in Longmont, CO. He is described as being a pastor ‘’for the holy rollers.”

1911-
 FBHC and the PHC merge in Falcon, NC, January.
 August 30, the new Pentecostal Holiness Church convenes in sessions at the Capital Hill Park Camp under the oversight of Harry P. Lott (Paul, Harold. From Printer’s Devil to Bishop, Advocate Press, 1976, pg.16; Minutes of the Third Annual Session of the Oklahoma Pentecostal Holiness Church, pp.2-3]. Ministers listed included several women: Miss Mary K. Davis (later Shannon), Dolly York, Agnes La Berge, Pearl Burroughs. And Annie Aston (Campbell, pg. 214).
 The conference boosted 25 churches or mission stations, 17 pastors, and 12 evangelists.

1912-


1913
 May 1, 1913, future bishop Dan Thomas Muse attends his first Pentecostal Holiness Church meeting, held on the street at the corner of Grand and Robinson in OKC. He subsequently attended ‘the mission’ and received his baptism [Paul, pg. 22]
 PHC Convention held at Delmar Gardens; W.D. York gains approval to start a school at Stratford (One Nightclub)

1915
 Wagoner Literary Bible School (One Night Club)

1916-
 General Overseer of the Church of God Roy Cotnam

1917
 Harry P. Lott founds the Capital Hill Full Gospel Church. It was first the Apostolic Faith Church and in 1924 it was the site of a conference of the wider Apostolic Faith Church.


1920
 -General Overseer of the Church of God, John Burk
 -First Pentecostal Holiness Church Sunday School Convention held in OKC [Paul, pg. 43]


1924
 Kings College, Checotah, Ok (PHC)

1927
 Monte Ne, Ark Ozark Industrial College

1927
 Kings College, Kingfisher (PHC)

1946
 Southwestern Pentecostal Holiness College, OKC (PHC)






SOURCES:

Campbell, J. The Pentecostal Holiness Church, 1898-1948. P.H.C. Publishing, 1948.
Conn, Charles W. Like A Might Army. Church of God Pub. House, Cleveland, TN, 1955.
Hudson, Marilyn. “Mystorical” accessed at www.mystorical.blogspot.com; When Death Rode the Rails with Tales from Hell’s Half Acre (2010).
King, J.H. Yet speaketh. P.H.C. 1949
One Nightclub and a Mule Barn: the first 60 years of Southwestern Christian University. Tate. 2006.
Paul, Harold. Dan T. Muse: From Printer’s Devil to Bishop. Advocate. 1976.
Synan, Vinson. The Old-Time Power: a history of the Pentecostal Holiness Church. Advocate Press, 1973.
Welch, Kristen Dayle. ‘Women with the Good News’: The rhetorical heritage of Pentecostal Holiness Women Preachers. CPT, 2010.
Image is Oklahoma City four days after the opening land run of April 22, 1889

Autograph Book: Minnie Crandall, 1879



In the middle of the 1960's my mother came home with a small brown autograph book acquired at a local 'second-hand' store in Wellington, Kansas. The inscription on the inside read: 'Minnie M. Crandall a present from her brother H.LeMonde Crandell, Christmas Eve 1879". Her inscription reads: " To my friends, March 12, 1880. My album is a garden spot/Where all of my friends may sow/ Where thorns and thistles flourish not/ But flowers from above may grow/ with smiles for sunshine, tears for showers/ I'll water and guard these flowers. Minnie."

Based on the information gleaned from the volume itself I went to the Federal census records and located in 1880 a Minnie M. Crandall residing in Genese, Allegany Co., NY. She was listed in the home of James H. Crandall, 45, b. New York, and had family listed including a brother matching the signature inscription of H. LeMonde Crandall in one Henry L. Crandall, aged 22, b. in New York and a younger brother named Ira, aged 12.


Autograph Book: History of a Custom


Autograph books were once very popular, with young men and women memorizing clever couplets or making up their own for use in these autograph books. Small stickers or drawings were also added. Pressed flowers were also used to memorize special events and special people. As families migrated these became ways for loved ones to recall the 'good old days' and ones left behind. Read a general history overview here. Vist the RAAB site for info on collecting autographs.

Autograph Book: Decorated pages

This lovely page is decorated with small cardboard art sticker of a floral bouquet and reads:
"Minnie,
Though clouds may rest on the present,
And sorrow on days that are gone.
There is no night so utterly cheerless
That we may not look for the dawn.
And there is no human being
With so wholly dark a lot
But the heart by turning the picture
May find some sunny spot.
Your true friend,
Effie V. Roberts
Portsville Feb 16,1880"

Autograph Book: Some names

This page reads: "Minnie - Tis often hard to find a friend/On whom you always may depend/And when a friend you think you've got/a trial proves that you have not. Your true friend, Adell Roberts, Portsville, Feb. 15, 1880." To the side is written "Old sister Pheba" The autographs vary in style and skill and cover Feb. 1880 - Oct. 1882. One page has been torn/cut out raising questions of friendships or love affairs gone awry.

[Other verses and names to be added]


AUTOGRAPHS: A History in Signatures

Eve Scoudene of Portsville, NY wrote on April 17, 1880:
"Deem every day of your life a leaf in your history."

W.C. Vincent wrote (no date):
"Among those whose love is true, and enduring,
always remember to number me."

Edith E. Hatch and Lynn Measr (or Meass) of Farmington, Conn. wrote on Oct. 9, 1882:
"I pray the prayer of Plato old,
God make thee beautiful within
And may thine eyes the good behold
In everything save sin."

Lillian H. Spurr of "Ct." wrote on Oct. 22, 1882:
"The nymph who flirts and runs away-
Will sure be caught some lucky day."

H.A.Babcock, "Ord Valley" Co., Nebraska, wrote on Feb. 14, 1883:
"Minnie-
Mid the storms of life
Should you need an umbrella
May you have to uphold it
A handsome young fellow."

Minnie Nash, Persia, NY wrote on Feb. 16, 1882:
"No tale of eloquence have I to breathe
yet, kind treacher, I fain would wreathe
A floral garland, whose leaves shall be
Emblems and tokens of love to thee."



3/18/10

OKLAHOMA HISTORY: Forgotten People and Forgotten Past


Effie A. Ray and her husband Jess Hudson, left the tree covered hillsides of Butler Co.,Missouri in 1917. They loaded up the covered wagon Jess used in his log hauling business, attached the two study horses and set off for Oklahoma. The mining business, the hauling business, and something called 'oil' were making the area very attractive.


They arrived first in the Okmulgee area, where some other family members were also working, and Jess quickly went to work as a teamster. Times were hard, and for the first several months of their life in Oklahoma they lived in a tent with a wooden floor. Effie recounted the terror experienced during a strong and violent storm. The heat, the insects, snakes, and cold until they could afford a real home. He moved the huge boilers, the harness pullers, and other implements of business, oil exploration, mining, and timber. Sometimes Jess made long trips leaving Effie alone with the children and she had to cope as best she could in his absence.
[Pictured is Jess Hudson and his team after setting the cable rigging in place. Jess is the man in the middle leaning against the pole with the broad brimmed hat.]

Slowly, things began to look up as a home was found, friends made, and dreams begun. The real money, however, was in the growing energy field and by 1925 Jess put away his team and wagon and was working for a gas company. Family fortunes rose steadily as revealed in family photos, portraits, and even photos of family members with prize additions such as phonographs!


Disaster struck, however, when Jess went to work one early morning in August of 1929. The family was living in Bristow, Oklahoma. Effie's mother was living in town as was one of her brothers and his family. Jess, his 14 year old step-son Freeman "Red" Conner, and two others were sent to check a coupling on a line near the main entrance to the Bristow city park. The resulting explosion shot Jess some fifteen feet away and killed him almost instanteously, sending his young step-son into shock and wrecking the family in one terrible instant.


Faded yellow photos are all that remain of those days, but they show the equipment hauled, the team, and the man and the family who were the silent part of Oklahoma history. As long as people such as Jess and Effie remain forgotten people there will always be a pieace of past forgotten and lost.

2/25/10

'HARVEY GIRLS': Hollywood Post-WW2 Social Control?


Hollywood went to war once supporting the effort in WW2 with enlistments, service, volunteerism, war bonds, canteens, entertainment/training films, and movies that helped to shape public sentiment, provide instruction on being a citizen, and transform behaviors and attitudes.

The WW2 years were marked by thousands of young men going off to war to be thrust into new and often lonely situations. Inevitably romance blossomed and the girl back home might be temporarily forgotten. In the earlier conflict a song posed the question, 'how are going to keep them down on the farm after they've seen Paree?" The question returned post-WW2. What happens when wives and lovers learn that there may have been more than a little, 'out of sight - out of mind' with their distant love?

You can't order love, legislate forgiveness, or mandate acceptance and return to normalcy.

What can a society do? Simple, make a movie!! The government and Hollywood teamed up for fund raising, for morality plays about patriotism, being brave, and fighting the enemy on every front. There would be little surprise if one more angle was tried in turning minds and attitudes to prepare war estranged people for the reality of a returning love.
"Harvey Girls" was a 1946 movie starring Judy Garland about one of the famous "Harvey House" establishments. These were resturants that opened to provide travelers on the rail lines clean, decorous, and good food as they traveled. To be a "Harvey Girl" was a great honor because the standards were high and there was a reputation to keep untarnished. As a musical it has some good numbers - including the award winning Mercer-Warren song 'On the Atkinson, Topeka, and the Santa Fe."

A good example is the scene where the new girls in town hold a nice, wholesome, party. The girls - all in clean, crisp pastel dresses with lots of pure white collars and aprons - bring a touch of 'home' to the rough frontier. Genteel music, punch, cake, and charming young ladies who talked of ladylike subjects. Enter the 'working girls' from across the street in their emerald, sapphire, red, and gold silks, satins, and shiny black hose. They bought tickets to the party and they will attend! They are forward and in your face and not at all ladylike.


This immediately sets up a competition between the good, clean, girls from 'back home' and the frilly, forward, saloon gals at the dance. The men caught between the shame of the their past actions represented by the 'good time girls' and the call to return to the values of a previous time are clearly embrassed. Yet, with much collar tugging discomfort, they select the fresh-facced young ladies who represent a normal future filled with home, children, and new somber purpose. As the local pastor says, in case any had missed the point, they had witnessed a miracle indeed as rough miners and cowboys resurrected social manners and waltzed off with a girl from back east. The sub-test is clear and not very subtle: those exotic and rich foods are alright for awhile but boys, now it is time for the wholesome U.S.A. dinner now.

Watch the film and see the 'forgiveness' speech Garland makes at the end of the as she rides the train in the company of the departing Madame. It's desolate, hard, and lonely out here in the rough desert, she admits, and it is only natural that a man would be lonely and need company now and again. Even company like that of the prostitute with a heart of gold...

Watching this recently, the sub-text came through loud and clear. Girls, it said, forgive the guy for being a man while he was away. Guys, let sleeping dogs alone and move into the future.

Go ahead and watch it - then tell me what you think.

=====================
Want to learn more on WW2 and Hollywood? Read an article here.

2/22/10

Mystery Photos: Some Body's Family History


In an antique store, I acquired this charming photo of 'Mr. & Mrs. Schnabele of Genesco, IL'.

On the reverse it reads: "There is no Christmas comes without thought of our old friends. So we come to greet you and wish you all that is the best for the Christmas that is here."

2/21/10

THE STRANGE RUBY GLOW

In 1926 reports surfaced near Claremore, OK of seeing a strange ruby hued ghost moving through a local graveyard and no one could identify it. Apparently, it had been earlier seen near Nowata and Rogers county. No other accounts seem to mention the ghost and no explanations seem to clearly describe what was seen. It would be easy to dismiss as "tail lights" of vehicles on a nearby road, etc. There is insuffiant data as to the geography of the area to make more than a guess.

OKLAHOMA PARANORMAL FIELD GUIDE

OKLAHOMA PARANORMAL FIELD GUIDE: INDEX
The following are some of the most common spots listed as haunted in Oklahoma:
Ft. Gibson
Ft. WashitaFt.
El Reno
Black Jail - Guthrie
Kulli Tukilo Methodist Church - Idabel
Carey Place - Oklahoma City
Kitchen Lake - SE OKC/MWC area
Old women's dorms/ AGR Frat House- OSU, Stillwater
"Dead Woman's Crossing" - Weatherford
County Line Resturant - OKC
OKC Zoo - OKC
Walls Bargain Center- Shawnee
Music Store - Shawnee
Cate's Center - OU
Tulsa Area:
Cain's Ballroom
Brady Theater
Tulsa Little Theater
Tulsa Garden Center
Sparky's Cemetary
Riverside Park
The Cave House
The Gilcrease house
Labadie Mansion
The Brady Mansion
The Camelot Hotel
The Mayo HotelP
eace of Mind Bookstore
Old Bellview School (Jason's Deli 15th & Peoria)
Empire Bar
Brady Mansion
Hex House Lot
Club Majestic
Lola's & Fox Hotel
Philbrook Mansion
The White House - Jenks, OK

Due to rreports of significant debunking the following are not listed:
Choctaw Library, Choctaw Middle School, Stone Lion Inn

REMEMBERING ROBERT

The death of a child is always a tragedy. They are all gifts from God. When that death is the result of possibly human intervention - it is something so much worse.

On July 10, 1985, an eight year old boy from a very poor family in Oklahoma City went missing. His young life, and that of his brother, had been haunted by extreme poverty, the social stigma and cruelty that can bring, and several related health problems. Often dirty and unkempt and wearing clothes long overdue for a wash, he was laughed at by classmates, ignored by adults, and left to his own devices far too much. He was awkward and shy. Little Robert was starved for affection, yet as cautious as a wily cat who'd had his tale stepped on once too often.

On July 29, his remains, partially buried, were found under a neighbor's garage.

The neighbor - who may or may not have been the mysterious adult "friend" that Robert said he was going to see on the day he disappeared - was later picked up in Texas. There, it should be noted, he had been in legal trouble over child molestation charges. Brought back to Oklahoma he was charged, and soon confessed, to the murder and burial of young Robert. (see THORNBURGH v. STATE /1991 OK CR 65 / 815 P.2d 186 / Case Number: F-88-897 / Decided: 05/30/1991/ Oklahoma Court of Criminal Appeals)

Later, in 1991, a judge would acquit the man, citing the prosecution had not shown a clear link from the body back to the suspect. At worst, he was guilty of illegally cutting up and burying a body, but no proof had been shown he had committed the murder (or even if there had been a murder and not a natural death). 

Of course, everyone when they innocently happen upon the corpse of a child cut it apart, bury it, and cover it with lime to enhance decomposition. It is a natural response.

Did the man initially charged actually commit the murder of an eight-year-old boy? If this man did not commit the crime - that means someone else did. Someone who, since 1985, has been living somewhere with the knowledge of little Robert's last moments.....

Maybe someone who killed other children in the same general time (1979-1988)?

For others, like the people who saw him at school (Eugene Field Elementary), or whose hearts were touched by such tragedy in one so young, they can only remember, and mourn, and hope that someday justice will prevail. They had to see an empty desk where a little boy should have been seated for another day of learning. 

Someday....

[For all children who have been taken by violence - and the people they have left to mourn them -but especially for ones like Robert whose young life was already marred by circumstances beyond his control - we remember and honor them all. We pray, let us do better next time and be there for them before something awful happens and show them a little human kindness.]

2/20/10

THE NAKED MARCH OF THE "ADAM GOD"

In 1904 Oklahoma City, a strange site met residents and visitors one chilly spring day as they looked at South Broadway. Marching casually up from Reno street, yet with a destination in mind, were two men, John Aiken and James Sharp, a woman, Melissa Sharp, and a 12 year old boy, Lee Sharp. Declaring himself "Adam God" Sharp would prove an interesting character. What was unusual was they were all stark naked.
Arrested, charged with lunacy, and ordered out of the state, they were back in 1906 in a cult community, Eden, in south Oklahoma county.
A few years later, 1908, the group (which now included a second in command, Louis Pratt) had gone to Kansas City where they had caused a riot where five people died and Sharp (and possibly his wife) was ordered to prison for his role in the riot.
The group have been a part of the Morman faith or confiscated some of the terms and teachings of the "Adam God" doctrine of Brigham Young.
Sources:
Oklahoman

PENTECOSTALISM IN EARLY OKLAHOMA


Most religious historians chart the genesis of the pentecostal movement from a revival on the campus of a small bible college in Topeka, Kansas in 1900. This led directly to the major revival services held on Azusa Street in Los Angeles beginning in 1906. Evidence exists that the belief, under different names and labels, has periodically emerged throughout the course of Christianity. For ease of discussion, the early 1900's dates will serve as starting places.


"Pentecostalism" can be defined using a variety of theological terms and doctrinal distinctive, depending on the branch of the movement referenced. In short, however, it is safe to define the movement by two basic beliefs: 1) the miracles of the New Testament still occur, and 2) the believer can have a special experience marked by speaking in a unknown language. As a result, the movement has been associated with fervency of worship, evangelistic emphasis, and a focus on personal holiness of life and action (reflecting the holiness roots of many of its adherents).


Emerging in opposition to the staid, ordered, formality of the Victorian era, the Pentecostal movement of the late 1890's and early 1900's was marked by the use of load music, preaching, and praying (often accompanied by sobbing and wailing as the seeker sought redemption and blessing). The label "holy rollers" emerged as a term of ridicule for the members of what were first termed "cults", "sects" and other less polite terms. Some were extremists who taught and followed a corrupted scripture, yet many were simply people seeking to find more of the God they worshipped and to leave out their understanding of the potential and promise of that relationship.


In the common understanding of many in the general public, however, the unique theological distinctive or historical legacy was totally lost. Newspapers labeled any extreme preacher with derogatory titles and people created jokes or decried them from pulpits.


Like their cousins in the Holiness movement, out of which many came to join pentecostalism, early adherents withdrew to create communities, schools, and training centers that supported their unique beliefs and worship styles.


Emmanuel Bible College was located in Beckham County near a small community named Beulah and began as a holiness institution in 1906 but soon was connected to the new Pentecostal movement. The school closed in 1910. (One Night Club and a Mule Barn). Various other schools, mostly for elementary and secondary children, emerged across the state: Stafford (1913-1915), Checotah, Kingfisher (1927-1935), and Wagoner (1915-1916). In 1946 the first Pentecostal higher education institution in Oklahoma opened, Southwestern Pentecostal Holiness Bible College (now Southwestern Christian University in Bethany). The second, Oral Roberts University, opened in 1963 in Tulsa.

HOLINESS MOVEMENT IN OKLAHOMA

In the middle of the 1800's a movement gained momentum in American culture. Emerging from the Victorian era and its emphasis on morality and traditionalism, the religious movement focused on personal religious transformation in a crises conversion event, often through 'revival' events. The movement generated activists who preached and lobbied to end drinking, smoking, gambling, dancing, and all and any actions that were felt to led people into moral decay.
Theologically most holiness people were related to Wesleyan-Armenian teachings, most often articulated through the legacy of John Wesley. Many of the people in the holiness movement were originally members of the Methodist Church. Out of this movement a missional outreach developed providing half-way houses, orphanages, rescue shelters, and work training. Added to this were store-front or street revivals and mission services. Often these were located in the thick of sinful activities: rowdy areas, saloon blocks, or near brothels and entertainments.
Many in the movement tended to encourage a withdrawal from aspects of society that might impede their spiritual journey to a more perfect state of spirituality. Bethany was born from just this type of desire to gather together and form a community of shared faith and values. Other communities dotting the state of Oklahoma likewise became centers of holiness worship and life. Out of the Bethany locale's Utopian dream eventually emerged what is now known as Southern Nazarene University.
Other holiness groups would develop as well. Some would merge with a new belief system that gains prominence in the early 1900's amid confusion and often contempt, the Pentecostal movement.
One unique feature of many in the holiness movement was acceptance of women as preachers. Women such as Phoebe Palmer led the way in this regard with Catherine Booth, Maria-Woodsworth Etta and others being well known women ministers of the mid to late 1800's.

Links:

SNU Archives, Bethany http://www.snu.edu/archives
History of early Holiness in Oklahoma
http://www.whwomenclergy.org/article18.htm
SCU History with section on earlier Holiness and Pentecostal institutions in OK.
http://www.revempete.us/research/holiness/denominations.html

2/17/10

ELEMENTARY SCHOOLS IN 1910 OKC



In 1910 OKC was a booming community spreading in all directions like a fallen beer on a barroom floor, an apt description for most of the town's early days. Now, however, things were changing as the new state charged forward into a brand new century. People were flocking into the now offical "capitol city".

Schools for children in September of 1910 included:
Bryant
Culbertson
Emerson
Eugene Field,1515 N. Klein (A 1909 article notes the 'mission style' had been chosen for desks)
Franklin (A 1909 article notes here the teacher's desks were of oak)
Harmony
Jefferson
Junction
Lincoln
Lee, 424 SW 29 (west Capitol Hill)
Lowell
McKinley
Putnam Heights
Riverside
Washington
Whittier
Willard
Wheeler, 501 SE 25 (East Capitol Hill)
Walnut Grove
Longfellow
Columbus, 2402 S. Pennsylvania (Packingtown)

And one High School for all.
Further reading available in an informative essay on pre-1900 schools in OKC, see the MLS page.

EUGENE FIELD ELEMENTARY (OKC)

I was amazed to read on the webpage of OKC's Eugene Field Elementary that it was their '25th year'! Further, it was printed they were 'established' in 1984. It really is sad when a school district forgets its history!

Eugene Field Elementary School was in 1909 "awaiting opening" with a building packed with equipment ready to educate OKC children. In September of 1910, Eugene Field was listed as one of the schools gripping for the onslaught of some 16,000 boys and girls heading back to the classroom.
[The pictures shows the rebuilt structure and the re-cycled pillars from the original school].

I worked there in the library (library media center) as a 'library clerk' and then 'library media assistant' from 1981 to 1985. Jean Thompson was the librarian in charge of E.F. and ten other school libraries. My two sons attended there and Mrs. Juniper, Miss Abboussi, and others were teachers. When the board was deciding if they should just tear down the old building and close it, I spoke on behalf of the school to the board of education. So, it is a little disturbing to see this revisionist history at work! We fought for the preservation and continuation of "Eugene Field Elementary" to honor the early history as it merged with a promising future. Instead, the history has been eliminated.

 
I marched in the parade on the last 'Field Day" (and yes that is me in the picture) with my scouts (who had practiced on the playground to get the flag carrying just right). In the newspaper a year later, was a photo of Principal Audrey Baker in the library of the temp school at the old Mayfair school (NW 59th and Independence). I packed up the library as evidenced by the boxes seen in the image. After a delay of more than a year we were finally allowed to leave and I (and helpers) repacked it all and moved it back to the brand spanking new version of Eugene Field Elementary.

Hollywood actor Dale Robertson was an alum of Eugene Field, according to numerous alums who gathered in May of 1983 to say farewell to the old building. Eugene Field was, according to others, the first OKC school with a band. A time capsule was buried when the new school was built to be opened in December of 2035. It contained letters, pictures, and other artifacts put there by the children and people involved with the school up to the rebuilding. A building, by the way that incorporated architectural features from the original building (columns, etc.) and won an award.


So yes, congratulations are in order to Eugene Field School - you are at least 100 years old.

=======

If someone has an image of the original school please send a copy to marilynahudson@yahoo.com
(Sources include Oklahoman (1983-1985), Chronicles of Oklahoma, and OKCPS website)

2/12/10

Large Ladies Living Large (updated)

One of the main comments made about the early OKC prostitute, Big Annie Wynn was she was , well, big. The inference is she was a large boned woman as the saying goes. She may have been taller and larger or just more forceful of character.

It is interesting to note that it is claimed she had come to OKC  on the day of the run in 1889. She had been working the previous  years in the Leadville mining brothels. In the book, "Daughters of Joy, Sisters of Misery: Prostitutes in the American West, 1865-90," (Univ. of Illinois, 1985) there are some decidedly "big" women pictured. Images of houses in Creede and Denver, reveal more ample women in the trade.

Noteworthy is the family of Jane Elizabeth Ryan, Julia Helen Wallace, Mona and Annie Ryan. Annie is interesting because her proportions in a saloon photo show her to be both taller and larger than some of the men.

Lou Bunch of Cripple Creek, however, would take the prize as a large, large woman running a brothel there. Denver's Jennie Rogers was described as 6ft tall, statuesque, and given to always wearing her emerald earrings. She was a stylish woman who would fit into mainstream society well.

So apparently there was a place in the Old West for women of all shapes and sizes - at least for the comfort ladies who lived upstairs.

Although size is not noted, there are some names mentioned in the 1900 Census of Oklahoma Territory in the area of Oklahoma City.

In Block 37 was a house headed by Annie Wynn (known as Big Ann, Big Annie, Annie Bailey) she said she had been born in July of 1865 in Illinois making her 34. She listed her occupation as "prostitute" and with her were her "girls":

Girtie Anderson, 21 from Illinois
Gracie Maxwell, 23 from  Illinois
Lulu Little, 18 from Kentucky
Dora Goodwin, 22 from Illinois
Mattie Probo, 33 from Kentucky
Maggie Roberts, 20 from Illinois
Viola Harris, 25 from Illinois
Girtie Hodge, 18 from Kentucky
Effie Fisher, 25 from Illinois (she will be murdered in 1904 under questionable circumstances)
Harry Anderson, 22, Kansas was a musician, a common feature in such establishments and he was white.
Ed Roberts, 32 from Kentucky rounded out the residents.

Next door was another "house" with head listed as one Susie Fields, 27 from New Mexico and her residents were:
Gertie Sawyer, b 1880 in Illinois
Laura Evans, b 1872 in Kansas
Harry Brown, a barber
Myrtle Moore, born in Texas
Bessie Moore, born in Texas

These may, or may not be their real names, as if was custom for some 'girls' to change their names when they moved somewhere new.

[Marilyn A. Hudson, is a storyteller and author in Oklahoma. She is preparing a solo performance show, "Big Annie Takes a Town", centered on events in the life of an early and powerful Oklahoma City madam.]

2/7/10

SEARCH FOR TRUTH: The Enduring Mystery of the Katie Dewitt James Murder of 1905 (Updated 2022)

Updated 2022

The Story
On July 7, 1905, the woman from Lenora, Katie Dewitt James (1874-July 8, 1905) with her 13-month-old daughter, her father had taken her to Custer City to the train and watched them boarded it to go visit her aunt and uncle in Ripley. 

She had been having marriage problems and was suing for divorce and custody of the child. On July 25, Dewitt hires Sam Bartell of the Oklahoma Detective Agency to locate his daughter. The search followed a trail to Clinton, then to Weatherford. They learned a couple matching the description of Mrs. James had stayed with a Mrs. Fanny Norton, of Clinton, at the residence of Norton's brother-in-law, William Moore. 

The two women were reported to have left in a buggy for what was to be a three-hour trip. It was found "Mrs. Norton," (if it was her) returned the rented livery about four hours later without Mrs. James.

The Subjects

Henry Dewitt, father of Katie
. A look at the 1900 census for Dewey County locates a Henry Dewitt, b. 1844 in Canada who called himself a farmer and next door lives a young woman with a name that looks like "Katie Dewitt", b. 1874 in Iowa, listed as a schoolteacher. Is this Katie Dewitt the woman who marries James? In 1910 he is listed in Beaver County and appears to have there in 1930.


Fannie or Fanny Bray Ham Norton. In the nearby Custer County is a "Fannie Ham, b. 1872, Tx" listed as a laundress with several children: Roy, Diela, and Lula. Is this "Fannie Ham" the later "Fannie Norton"? Some sources indicate this woman had killed a bartender in Weatherford and had been a prostitute. The grave of the woman who committed suicide in Shawnee, while under arrest, lists the same information for the Fannie Ham on the Custer Country Census.

Martin Luther James, husband of Katie and father of the 13-month-old baby girl. In the Dewey Co., OK 1910 census is a “Luther James” with a wife of three years Cynthia and a 6-year-old daughter, Blanche, and a 2-year-old son. The wife was born in Kansas but the daughter’s information lists that her mother was born in Iowa.

The Search

Her father, who was alarmed his daughter had gone to visit her sister and never arrived, reported her missing, hired a detective, and it is her father, Henry Dewitt of Taloga, Oklahoma, who offers a reward. This may be the Henry Dewitt listed in the Knowles cemetery with a photo on the tombstone.

Bartell reported he hired a buggy and began searching the area where the women went. In doing so he found a woman matching Norton's description had left a baby at the farm of a Peter Bierschied with claims she would return soon for the babe. A boy at the farm said he had seen a woman throw out a bundle of baby clothes wrapped in a blanket.

Bartell retrieved the child and hurried on to find the Norton woman tracking her down in Shawnee at the home of a butcher, R.T. Patty on east 10th in Shawnee. She told a tale of meeting a wagon, of Katie leaving with a man, and her being told to take the wagon back to Weatherford. 

Adding meaning to the mystery was a report that surfaced two days after her disappearance. Katie, it revealed, filed for divorce from her husband. So many stories but what was the truth?


Weeks went by without any solid leads that had any footing in reality. As is always the case, false leads crop up and waste the time and resources of every investigation. On August 31, 1905, however, the decomposed body of Katie James was found six miles northeast of Weatherford and one mile north of the Morton schoolhouse. 

The remains, mere skeletal at the time and in that weather, where found along Deer Creek by local hunters. She had been shot in the head (from behind the right ear), but her head was laying some distance from the body and was still wearing the hat she had been wearing when she disappeared. A gold ring was on one finger. The coroner’s jury declared robbery the motive but what robber would leave a potentially valuable ring?

Investigating the disappearance and the murder was the noted Sam Bartell, now part of the Oklahoma Detective Agency, but one time US Deputy Marshall and OKC constable and Deputy Sheriff. He was known for sometimes dogged determination and was trusted as a solid officer of the law. 

The Suicide

Finally, the determined detective quickly tracked the wobbly story back to Fannie Bray Ham Norton (1872-July 28, 1905). He found her in Shawnee and questioned her. About to formally arrest her and take her to Oklahoma City, the woman committed suicide on July 28. She had secreted poison on her person and, given the times, and the lack of female guards or matrons in most jails the search failed to find the hidden drug. In that Edwardian Era the thought of searching a woman's person would have been a difficult social more to break for most men. She was buried in an unmarked grave in Shawnee.

Some investigators in years to come would muse that Mr. Martin Luther James, observably a little distant in the affair, perhaps did not grieve as much as a man in his position might be expected. His rather cool response to his wife's disappearance and that of his child had been noted. Some newspapers selected to suggest he was being "manly" in the face of difficulty. It was an allowance that did not last long. A follow-up article suggested that the murderer had possibly been helped by Mr. James.

Rumors of possible divorce, and perhaps even loss of property and land, have been discussed by several researchers. That line of thought had cause wonder if Norton had been hired to do the dirty work. Her involvement in the episode is strange without that motive otherwise. 


By September, a bizarre and convoluted story was circulated of some nefarious connection between Katie James and Fannie Norton aka Mrs. Ham (from when she lived near Webb in Dewey County). Mrs. James, it was said, "claimed to be an invalid" and Mr. James charged these two women had schemed and tried to kill him. Both husbands so testified, the coroner ruled "case closed" because the murderer (Norton) was dead. 

That was that. James may have stayed in the area of Weatherford, remarried, and raised his daughter. Mr. Norton, Mr. Ham is harder to pin down. Mr. Dewitt died on his homeplace in the region.

The Suggestions

An even stranger wrinkle emerged, years later when a man came forward to claim he had been a young boy when he had seen a buggy with 2 women, followed by 2 men on horseback, on a dusty road. He was forced, he claimed, at gunpoint to take part in the incident and chopped the head off the body. 

While possibly a tale of lies (and the story has no sources), the tale highlights some lingering questions. Just why had she been killed in such a manner?  It was not robbery because only $25 dollars had been while a more valuable a gold ring and lovely (expensive) hat were left on the body? Apparently, the crime had been intended to end a life and theft was involved merely as a means to convey that storyline.

What are the motives for murder? Revenge and gain are two strong ones. Reports indicated that Katie had filed for divorce two days after her disappearance. If their finances were from her and she divorced him then there would be no more money. Was there an insurance policy on Katie? Who owned the land, and who had paid for any real estate, or estate, left by the woman? Was it James, or DeWitt, or someone else? We may never know the full details after more than a century. Today, like in previous generations this story concerning the fate of a young wife and a small child, has the power to grip people.

That baby raises other questions. Was she also an intended victim? A clean sweep of wife and child by a husband?  Did the killer, or the accomplice, fulfill the one but balked at killing the innocent child? For what other reason might Fannie left the child with a farm family in the area and provide someone to identify her?

A lot of questions linger. If the tale of the young boy forced to abuse the body are true, just who were the men? Did Luther James have something to do with his wife's death? Was the other man husband to Norton? If she was the schoolteacher from the 1900 census, his declared accusations of her attempted murder, do not seem to mesh with an image of a schoolteacher who lived next door to her father. Where was Katie Dewitt in 1900? When did she marry James? When did she allegedly live near Webb?

Yet, he strangely stayed with the alleged near murderous woman and had a child with her in 1903-04. In fact, the bad influence, Fannie Ham-Norton, comes back into the circle of acquaintances to the point she drives Katie James and child on the last fateful day?

The Victims
The Katie James Murder represents an enduring tragedy that captures the attention of people each generation. It is a stirring tale featuring a missing young mother, a child, strange events, and the stalwart presence of one of the early heroes of Oklahoma Territory, Sam Bartell (U.S. Marshal, Police Constable and Private Detective).  The circle of victims, however, was larger than the young woman, the baby and the grandfather. Here, through special permission, is the story of the aftermath:

Although most of the excitement surrounding the murder of Katie James in 1905 involved the search for Katie and the woman suspected of killing her, there were other victims of which almost nothing is told; these victims were the children of Katie and Fannie Norton; Lulu Blanche James and Roy, Leta & Elsie Ham. Lulu Blanche was only 18 months old when her mother was murdered. A newspaper article from the Weatherford Democrat says the following:

"The Weatherford Democrat, Thursday, January 23, 1913
Blanche James Dead
Another chapter in one of the saddest tragedies in connection with Weatherford's early history ended recently with the death of Little Blanche James. A letter received by the Cheyenne Marble Works of this place Monday from Mr. DeWitt at Knowles states that he had just got a letter form his sister, Mrs. Shinsteffer who had been notified of the death of the little girl on Jan. 2nd. So little can be known of the fact except that the girl had been visiting her father and took sick with spinal meningitis from which she died. The letter from Mr. DeWitt closed with the cry of the old man's broken heart, "I think they might have might have let me know. I would like to have been with her.

Many of our readers will remember the gruesome story. Seven years ago Mrs. James, having had trouble with her husband on account of his cruelty, had come to Weatherford to her father, Mr. DeWitt. At Clinton she met with Mrs. Ham who offered to drive her through the country. Some place on that lonely drive she was murdered. The body was afterwards found hidden in the bushes near Deer Creek. A little boy related that a woman driving the wagon called hi and asked him to hold the baby as the horses were fractious, then drove furiously away leaving the little child in his arms. Two years ago a trace of the murderer was found in Colorado but she was wanted for stealing horses in New Mexico, so she could not be brought back here for trial until her sentence expires.

But many have asked, what became of the little babe deprived of its mother's care and left to strangers? The father came and took the child, never letting Mr. DeWitt have anything to do with her or to see her. Mr. James married again, but through the years the child was guarded from any knowledge of her grandfather. 

Mrs. Shinsteffer, the sister of Mr. DeWitt, lived in the same county, Dewey County, and through neighbors kept track of the child and informed Mr. DeWitt. The old gentleman in the course of time amassed considerable property. Mrs. James was his only child and he has no heir. It was the wish of his heart to have and to help little Blanche. Although he was not allowed to see her, he could not resist sending her pretty clothes. These were sent through his sister and without letting them know where they came from. Mr. James always told his daughter that her mother still lived and that the clothes were sent by her. And so, the story ends with the death of little Blanche."

The Ham children spent their last days together as a family traveling to Guthrie Oklahoma. On July 11, 1905, they were placed for adoption by their Mother Mary Francis Norton, who then left for Shawnee where she eventually committed suicide. Roy, the older brother was 13, his two sisters Elsie and Leta only eleven and seven.

The records that survive show the children placed with families in August 1905; sadly, they were not kept together. The entries state:
* Roy Ham -With farmer, good people man and wife of Quaker faith.
* Elsie Ham-With intelligent family, who will give the child a good home. Methodist faith.
* Leta Ham-With Dr. B. and his wife, no children, fine people. The child will have good advantages. Presbyterian and Methodist Churches preferred.

Roy and his sisters had little contact with one another. All letters between the siblings were sent via the Children’s Home. While the records are incomplete, they do show that at least in the beginning the children tried to maintain contact with one another. Transcripts of the few remaining letters show the children adapted well to their new lives. Only Roy seems to make any mention of their mother, and even that is only a short sentence to say he is sorry to hear she is dead.

I haven’t been able to track down anything about the family Roy Ham was placed with. He kind of disappears until October 1918 when dies of pneumonia. Roy’s obit in the Kansas City Star of October 20, 1918 reads:  "Ham-Roy L Ham, 26 years old, died Friday at the home of Mr. and Mrs. W. D. Gilmer, 5948 Brooklyn Avenue, of pneumonia. He made his home at that address. His father, Taylor Ham, lives in Turlington, Tex. Two sisters also survive him."   Roy’s sisters never knew what happened to their brother.

Elsie Ham married in October 1913. She and her husband had three children, a boy and two girls. Her son died during World War II; I don’t know what ever became of her daughters or if she ever shared with them the sad story of their grandmother’s life and death.

Leta was perhaps the luckiest of the three Ham children. She was placed with a doctor who eventually adopted her. She wrote to her brother of her little pony and of the four dolls she had. Leta too went on to marry, raise children and live her life.

---Courtesy of William Slack


The Summary
The conflicting elements, the allegations, and the nuances of this story suggest there was more, much more to the story. Research into the newspapers of the area, such as the Arapahoe paper cited as the source of the “Jezebel” stories, investigations into inheritance, the alleged murder of the barman in Weatherford by Ham/Norton, and other threads will need to be explored. 

Perhaps most telling of all is the haunting inscription placed on Katie's grave. It may be merely a bit of forgotten poetry or a father's attempt to lay blame, and its pronoun can be open to many interpretations: " How many hopes he has ended here." Until more is discovered mystery remains, as it always does in the loss of any life, and until that time, the tale retains its ability to raise interest, inspire sympathy, and generate questions as much in 2010 as in 1905.

Sources:Brenner, Susan Woolf. "Dead Woman's Crossing: The Legacy of a Territorial Murder." Chronicles of Oklahoma: Volume LX (Fall 1982). If you can find it in a library (this one frequently is missing from collections).
Dewitt, H. (1844-1940), Find a grave, at http://www.findagrave.com/cgi-bin/fg.cgi?page=gr&GSln=dewitt&GSby=1844&GSbyrel=in&GSdyrel=in&GSst=38&GScntry=4&GSob=n&GRid=9547925&
Federal United States Census, Dewey County, 1900 and 1910.
James, Katie A. Dewitt (1874-1905), Find a Grave, at http://www.findagrave.com/cgi-bin/fg.cgi?page=gr&GSln=James&GSfn=Katie&GSbyrel=in&GSdy=1905&GSdyrel=in&GSst=38&GScntry=4&GSob=n&GRid=10619462&. Includes photo of grave and states inscription reads: “How many hopes he ended here.”
Norton, Fannie Bray Ham (1872-1905), Find A Grave, at http://www.findagrave.com/cgi-bin/fg.cgi?page=gr&GSln=ham&GSbyrel=in&GSdy=1905&GSdyrel=in&GSst=38&GScntry=4&GSob=n&GRid=42469111&
Oklahoma newspaper (1905).

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